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The Nature of Buddhism: Peaceful Coexistence
I was in Thailand for twenty-one months during the Vietnam Era. I noticed that the accoutrements of Buddhism were very ornate and quite splendid, seeming to induce a sense of tranquility and contentedness in its followers. I also noticed that, while Thai society was predominantly Buddhist, Christianity was as freely practiced in Thailand as in Western Europe. The ability of the two general systems of belief to coexist was remarkable and very encouraging to foreign missionaries who, with native Thai followers of Christianity, functioned freely with no hindrance. A spirit of cooperation among the world’s Buddhists and Christians may well be essential amid the threat that now looms from an often violently activist movement whose fundamental doctrinal text demands coerced conversions. It anciently destroyed Indian Buddhism and is now intent on destroying all who do not submit. It is vicious and unforgiving, offering no path to reconciliation. Buddhism, while neither confirming nor denying the manner of the sort of Supreme Being espoused by Judeo-Christianity, does not conflict with the belief of those who do acknowledge such a being. Christianity, for its part, exhorts “… do[ing] good to all men, but especially those of the household of the faith” (Gal 6: 10). Indeed, the Five Precepts of Buddhism (forbidding murder, adultery, lying, theft and drunkenness) look somewhat like the last five Commandments of Christianity. I am of Italian ancestral background; live in Phoenix, AZ, USA; have a degree in computer-science; and freelance as a Thai-English translator. I learned written Thai during my stay in Thailand, studying on my own. An incidental consequence of that study was an introduction to Buddhism and many a native Thai Buddhist.
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